Initially, few expected that Francisco Franco might become a strongman capable of enforcing a harsh dictatorship for four decades. He appeared as a short, squeaky-voiced military man with a shaky grasp of non-military matters and little personal appeal. Yet he achieved just that, before dying of natural causes in a Madrid hospital, 50 years ago recently.
Even today, Franco serves as a warning that superficial averageness is no barrier to the extremely driven. Beneath the unremarkable exterior lay a slippery, shrewd operator. Franco's ambition was underpinned by an unyielding determination, a casual disregard to violence and limitless self-confidence.
His admirers and defenders – among them on the resurgent extreme right in the Spanish nation, the United States and the United Kingdom – still claim Franco was not truly a dictator, but rather a cherished rescuer from communism. This is incorrect, but autocrats do not emerge from thin air.
"A significant portion of any society consists of people who actively want authoritarian rule," French political theorist Jean-François Revel observed the following year Franco's demise: "either to exercise it themselves or – much more mysteriously – to submit to it." Franco believed the same: the true desire of people was to experience being ruled.
Of course, if Franco had been genuinely popular, there would have been no necessity for his 1936 coup against an democratically chosen progressive administration, or for the half a million dead of the ensuing Spanish civil war. He would not have shot 20,000 individuals later.
He seized control in a Spain still slumped in post-imperial ennui – a powerful realm having vanished the century before. Franco wanted to make Spain great again. He blamed foreigners. They were plundering the nation's wealth, conspiring against it as part of a conspiracy theory, or corrupting local thoughts with foreign ideas: liberal democracy, socialism, Marxist doctrine, and his strange obsession, secret societies.
The conflict was deliberately slow and brutal in occupied areas, accompanied by a ruthless elimination of dissenters in an attempt to "cleanse" this contaminated Spain. His new Spain also had to be a place of supposedly "virile" men and subservient women, whose bodily autonomy, children, employment and possessions were cut, postponed, or transferred to male relatives.
After a vengeful victory, Franco confined the nation into a corset of self-reliance and threw away the key. Autarky was adopted. International investment and products were shunned. "We possess all necessities," he said.
But he was wrong. The direct outcome was starvation, with people perishing in urban areas in 1940 and 1945. As he drove on a victory tour through the towns of Jaén and Málaga, people begged at his car window. "Señor Franco, for God’s sake, a piece of bread," they said. Even German representatives in Spain, his allies, protested that a impressive exterior hid the horrific reality. By supporting Hitler and Mussolini during the second world war, Franco turned Spain into a pariah state, but he declined to relinquish power afterwards. Spaniards descended deeper into suffering.
His belief that he was both divinely chosen and infallible meant he demanded a lifelong term in charge. A British ambassador complained that he lived in a "thick fog of self-satisfaction", unaware of his own ineptitude. Luck, and a absence of clear doctrine, came to Franco’s rescue. When the cold war started, he burnished his opposition to communism and the United States rehabilitated him.
As a result, a failing economic system was eventually rescued and compelled to liberalize by the US and the IMF. In the 1960s, Spain was drawn into a southern European economic boom that had started long before in Italy and Portugal. Suddenly, visitors were pouring on to Spanish beaches at Benidorm or on the Costa del Sol. Many Spaniards still could not find work, but the remittances after emigrating to northern Europe also helped.
Franco quietly dropped his most stupid ideas – from establishing a new realm to producing artificial fuel with a "magic" formula – but did not relinquish his central aim of making Spaniards tame, obedient and disengaged. He invested massively in state terror from the 1936 coup forward, deployed a strict, Goebbels-inspired media regulation, and made sure multiple cohorts were educated in a heavily conservative and memory-erasing Francoist curriculum. As late as the 1970s, independent political parties, free and fair elections and labor organizations remained prohibited.
He also treated as children Spaniards, deeming them incapable of governing themselves. The most frightening aspect of his heritage was that a large number believed him.
When that fear-driven consensus started collapsing during the final years of his rule, he defaulted back to forceful control. Aggressive law enforcement, torture, firing squads and even that ancient killing method, the garrote, reappeared. The latter saw a iron band fastened around a condemned person’s neck and tightened until it broke their neck or stopped their breathing; it was being used by a western European government on its own citizens, during the seventies.
Nevertheless, the scholar Antonio Cazorla Sanchez, a deeply critical Franco biographer, remembers feeling sad as a child, upon learning that Franco had passed away: "The sadness of that 12-year-old boy was shared at the time by millions of Spaniards, who thought that the man who had just died had been the optimal answer for a country that was hard to rule," he wrote. "This was the narrative at educational institutions, in the media, on the television … "
The main feeling in response to Franco's death was fear. Ultimately, what occurs after the man at the center of a long-standing autocracy dies? Power was initially passed to the monarch Juan Carlos, who oversaw three years of reforms that ended with a public vote on the founding document that still holds today. Spain remains a vibrant, contentious democracy.
Heroic narratives emerged to account for this. For the left, it was the outcome of pressure from brave street protesters, students and laborers who fought continually with riot police. From the conservative view, it was a sign of institutional prudence. For Francoists, in the most distorted interpretation of all, it forms part of the dictator’s legacy.
And therein lies a issue. At the Madrid copy shop where I printed out versions of my recent book on the ruler, the leader, the owner kept maintaining that his father stated he had lived well under Franco. His father remembered, naturally, only the prosperity of the sixties.
While promoting the local version of the publication, I have also discovered that the issues described by MarÃa RamÃrez about growing up surrounded by silence about the regime are still with us. University students inform me that their high school teachers were still avoiding the topic recently. As a parent of Spanish youth, that is a major concern.
Lack of knowledge is dangerous. It is not surprising that nearly 20% youth believe his regime was beneficial for Spain. The sole method to alter this is to end the quiet and educate the new generation what the Franco era was really about.
A seasoned business consultant with over 15 years of experience in urban development and startup ecosystems across Europe.